The Jamaat-e-Islami (Urdu: جماعتِ اسلامی, Literal meaning "Islamic Party" Jamaat, JI) is an Islamist political party based in
Pakistan. It was founded on 26 August 1941 in Lahore by Muslim theologian Maulana Sayyid
Abul Ala Maududi and is the oldest religious party in Pakistan.
Syed Munawar Hasan is present
Ameer of Jamaat. Jamaat has its headquarter in
Mansoorah, Lahore.
Founded during
British rule in India,
the Jamaat moved its organization after the partition of India to the
newly created Ideological Muslim state of Pakistan. The members who
remained in India regrouped to form an independent organization called
Jamaat-e-Islami Hind. The Jamaat opposed the independence of Bangladesh, but established itself there as an independent political party, the
Bangladesh Jamaat-e-Islami after 1975. The Jamaat maintains close ties with international Muslim groups such as the
Muslim Brotherhood. Jamaat is a
vanguard party, its members
(Arakeen) often called as
Jamaati form an elite with "affiliates"
(Muttafiq) and then "sympathisers"
(Hamdard) beneath them.
The Jamaat's objectives are the
Iqamat-e-Deen or
Nizam-e-Mustafa - the establishment of a pure Islamic state, governed by
Sharia law. The Jamaat opposes Western Ideologies such as
capitalism,
socialism and
secularism, and practices such as bank interest and liberalist social mores.
[edit] History
Jamat-e-Islami was founded at Islamia Park,
Lahore
on 26th of August 1941 as a movement to promote Islamic values and
practices. Jamaat was founded by Modern Islamist, a political
personality, known religious scholar and great philosopher Syed Abul Ala
Maududi. Total of 75 persons were present at its first meeting. It is
not simply a religious or political party. It bears the logo from a
verse in the Quran
Ud-Khulu Fis-Silmi Kaffa meaning "Enter in Islam full fledge" and take Islam as a complete way of life.
Before the foundation of Jamaat he was known for his thoughts in Muslims. He played an important role during the era of
Pakistan Movement
and since his ideology is influencing the Muslims all over the globe.
The writings and lectures of Maududi gained a wide range of readers and
audience.
Mulana Abul Ala Maududi adopted this Modern Islamist ideology after analyzing all factors including
Khilafat Movement, end of
Ottoman Caliphate by
Mustafa Kemal Ataturk, leadership crisis in Muslims, Indian
Nationalism’s influence over Muslims, aggressive attitude of
Indian National Congress and
Hindus and trying to merge Muslims in Hindu religion. At last in 1940 (when
All India Muslim League passed
Pakistan Resolution)
he propagated in Muslims that we are not just a nation and our
destination is not only the establishment of a national government but
we are preacher and missionary nation. Never forget your mission which
is forming a country which will become frontline castle for Islam.
Maulana Maududi wrote significant articles about political issues. He
probably did most detailed discussion about nationalism and counters
the propaganda of congress scholars who are saying that all people of
Sub-Continent are one nation and trying to gather everyone under the
leadership of Congress against English. According to Maulana “Those who
are preaching this want to finish all the differences of religion and
culture and then run that country using the mixture of
Hinduism and
Communism”.
Maududi condemned them by saying that these nationalists are asking for
the independence we consider even worse than Britain rule. We consider
them equal to
Robert Clive and Arthur Wellesley and Muslims who are following them are not less than
Mir Jafar and
Mir Sadiq,
although situation and circumstances are different but the nature of
rivalry and treason is same. He not only rejects them but counter them
by saying Nationalism and Communism is not different than “
Shuddhi Movement”. There is no difference in results and we shall resist all of them. Due to such views of Maulana,
Allama Iqbal said in one meeting to leave Congress’ scholars for Maududi.
Maulana Hussain Ahmed supported Nationalism and gave his reason from
Constitution of Medina.
Maulana Maududi rejected his views and argued that Charter is not about
setting combined government, combined council, combined courts,
combined party, Combined Society, Combined Education or majority based
system. He criticized Maulana Hussain Ahmed by saying that if hospitals
start poisoning people then where people shall go for treatment.
Zafar Ahmed Ansari, who was Joint Secretary of All India Muslim
League, analyzed the articles related to nationalism and concluded that
it was not just a discussion but it strikes the ideology of Congress and
Jamiat Ulema-e-Hind. That’s why Muslim League distributed these articles in large number.
Maulana scratched the veil of hypocrisy of Congress. Maulana’s views about
Pandit Jawaharlal Nehru
were strongly hostile. He said that Nehru openly opposes religion and
is enemy of any division on basis of faith. He never hides his atheism
and belief in communism and admitted it. He is influencing people
including Muslims and making them nationalist in politics, communist by
faith and European by culture and values. He said that Nehru evaluates
that Muslims are spiritually weak and is running a scheme to merge
Muslims in Hindu faith.
Maulana rejected guarantee of security of Human and constitutional rights and
parliamentary democracy
for Muslims. He gave examples of black people in western democratic
society and explained the condition of minorities in Germany and
Yugoslavia. He proved with history that after getting independence
majority groups always neglect minor races and violate their rights. He
said that only favor Congress will do with Muslims is to let them live
in their temples. This is their mission to overthrow everything related
to religion. So he wrote that we are not against independence but in
favor of it more than anyone and it’s our duty to fight for freedom but
our ideology is very different from nationalism. Some want a system
which shall free the people of Sub-Continent but we want a system which
shall free also Muslims of Sub-Continent with people.
Maulana also criticized leaders of Muslim League saying the people
joining movement of Pakistan can surely made a country by uniting and
can make a national government but we can’t expect from them that they
will do any work for formation of Islamic government. The problem is not
any personality but the thinking of the leaders and their character.
The objective of Jamaat-e-Islami is
- To invite Muslims specially and all others to serve Allah Almighty (God).
- To end hypocrisy and deficiency in Muslims.
- To transfer the leadership of the world from evil, immoral and rigs
to the hands of righteous and faithful servants of Allah Almighty (God).
[edit] Political struggle
Jamaat started activities in Pakistan by voluntarily services in
relief camps of migrators. They were considered as honest and
responsible group. Jamaat increased their social work, started gathering
skins of sacrificial animals on
Eid-ul-Azha
and opened many hospitals and clinics. Jamaat helped needy and poor
people and opened philanthropic institutes. Small cities are witness of
their dispensaries and mobile clinics and a clear proof of their human
welfare and social work. Suriya Azeem Hospital in Choburje Chowk, Lahore
is another example of their social works.
Quranic lectures, religious trainings and missionary colleges under
the supervision of Jamaat is big source of spreading the basic message
of Islam in people. By this Jamaat prepared a group of political workers
with proven loyalty because of which political pressure of Jamaat is
always felt. In Pakistan Jamaat is struggling for implementation of
system of Islam. Soon after separation Jamaat raised the demand of
Islamic way of government and with the support of common Pakistanis, the
JI organized a movement in 1948 to convince government to initiate
Islamic Constitution. As a result, The Constitution Preamble, commonly
known as "
Objective Resolution" was approved by the national assembly which in principle accepts that all laws and amendments will be Islamic or made Islamic.
In 1953 JI led a campaign against the
Ahmadiyya community in Pakistan resulting in the
Lahore riots of 1953 and selective declaration of martial law. Maulana Mududi was arrested by the military deployment headed by Lieutenant General
Azam Khan, which also included
Rahimuddin Khan,
and sentenced to death on the charge of writing a seditious pamphlet
about the Ahmadiyya issue. He turned down the opportunity to file a
petition for mercy, expressing a preference for death rather than
seeking clemency. Strong public pressure ultimately convinced the
government to commute his death sentence to life imprisonment.
Eventually, his sentence was annulled.
As a result of the demand of Islamic state many activists of Jamaat
were sent to prison. Despite all this Jamaat continued its struggle up
till
Chaudhry Muhammad Ali,
who was himself a fan of Maulana Maududi, made a constitution (1956)
near to the ideology of Jamaat. Jamaat ran a strong movement in favor of
Separate Voting System in the days of Suhrawardy’s government but
Huseyn Shaheed Suhrawardy arranged a session of National Assembly at
Dhaka and by making an alliance with Republicans passed the bill for Mixed Voting System.
Jamaat formed an alliance with Muslim League, headed by
Abdul Qayyum Khan, and Nizam-e-Islami party, lead by Chudhary Muhammad Ali in 1958. They criticized activities of
Iskander Mirza.
Due to the activities of this alliance reputation of Iskander Mirza was
strongly damaged and seeing no future he decided to enforce Martial law
in the Country.
From the first day Jamaat did not accept the Martial Law by General
Muhammad Ayub Khan.
General met with Maulana Maududi and advised him not to take part in
politics but when President Ayun Khan left a ban over political parties,
Jamaat was first to be active. Then Jamaat launched campaign for the
restoration of Islamic articles in the constitution of 1962 and
submitted 9 miles long signatory paper for basic rights. Government
planned to treat Jamaat harsh and punished by forcing to arrange annual
party meeting 1963 in a garden with tight space at Berun Bhatti Gate and
didn’t allow for loud speakers. After all that when Jamaat refuse to
cancel it then rascals were sent who started firing at the gathering.
People asked Maulana to sit down but maulan replied “Who will stand if I
sit”. Maulana was saved by the firing but a worker was martyred.
Dictator regime not able to control the activities of Jamaat banned her
in 1964 and all known activist and leaders were send to prison. Later
High court freed all and Supreme Court ruled in favor of the JI as a
"legitimate political group" and announced the ban unconstitutional.
In the elections of 1964-65 Jamaat joined the alliance of COP and fully supported Madar-e-Millat Miss
Fatima Jinnah.
Religious scholars raise the propaganda against the leadership of woman
but Maulan philosophy was that in one side is a man who has no quality
other than that and on the other side is a women who has no fault except
she is a female so we should support her.
In 1965 during
Indo-Pak war
Jamaat helped government in appealing people for Jihad, helping war
victims and getting financial and moral support from Arab countries.
Leadership of Jamaat present patriot speeches from
Radio Pakistan and representatives of Jamaat headed to central asia for their back up.
Jamaat was the main spirit in the Pakistan Democratic Movement (PDM)
against Ayub Khan and in ground, workers of Jamaat was organizing it.
When
Zulfikar Ali Bhutto and
Maulana Bhashani raised the slogan of Socialism Jamaat strongly resisted it.
In the manifesto for 1970 elections Jamaat supported Provincial
feedom (not upto six points) and declared Quran and Sunnah as source of
law. Separating judiciary from administration and grantee of basic
rights of minorities are also included in it. A strong relation with
Muslim world was purposed in foreign policy. Jamaat was against the
nationalization
but in favor of seizing the illegal property. Maximum ownership of land
was set to be 100 Acres and 200 Acres for rainy and canal areas
respectively so that the uneven economic condition can be controlled.
The program of economic justice is given instead of economic equality
and promised equal employment opportunities for jobless people. Bonus
Share Scheme was announced so that factory worker can own shares of the
company. But just befor the elections
Nawabzada Nasrullah Khan broke the alliance which cost to Jamaat-e-Islami who was competing
Pakistan Peoples Party and
Awami League
having socialism and provincial slogans and announcing drastic changes.
Jamaat only won 4 seats of National and 4 of Provincial Assembly.
Jamaa-e-Islami struggled till last moment against the separation movement of East Pakistan by Awami League.
Islami Jamiat-e-Talaba organized
Al-Badar and fought against the separatist army
Bangladesh Liberation Army.
In Bangladesh Jamaat is still facing vengeance. It is also mentioned
that for the unity of Pakistan Jamaat also worked with the dictator
General Yahya Khan.
On health grounds, Maulana Maududi excused to lead the movement in 1972 and requested the Top Elected Body of the movement
Majlis-e-Shoura to select someone else to perform the duties of "Ameer". In October 1972
Mian Tufail Mohammad
was elected as Ameer. Mian Tufail is one of the 75 founding member of
Jamaat and worked as Secretary General of the Jamaat till 1965. From
January 1966 to 1972 he was Ameer of Jamaat-e-Islami in West Pakistan.
In between, he also assumed the position of Ameer-e-Jama'at of Pakistan
when the occasion so demanded, particularly when Sayed Maududi was ill
and on leave.
During ZA Bhutto government Jamaat constantly act as opposition.
Adding Islamic Articles in 1973 Constitution is due to the efforts of
religious parties including Jamaat. Jamaat ideology is Islamism rather
than socialism so criticized the policies of ZA Bhutto and sacrifices
much for the ideology. Vice Ameer of Jamaat Dr. Nazir Ahmed MNA was
assassinated and many activist including members of Islami
Jamiat-e-Tulba was sent to prison. Many members were politically
victimized. Even after that Peoples party failed to get power in
universities and colleges and youth start becoming critics of Bhutto.
That struggle gave birth to, many leaders who are now in the frontline
of both parties.
Maulana Maududi was given the title of Imam-ul-Muslimeen in the
annual meeting of Raabta-e-Aalam-e-Islami, Saudia Arabia held in January
1974.
Jamaat also play a vital role in a struggle against Bhutto government and is a largest party in terms of workers in
Pakistan National Alliance (PNA) who take part in the movement with heart and soul.
By 1976 Jamaat's street power multiplied by 2,000,000 new entrants
when it swore to organize marches to Islamabad for implementing Sharia.
In 1977, Maududi cobbled together a grand alliance of rightist parties
and launched a "civil disobedience campaign", leading to his arrest. So
powerful had Jamaat become in Islamist ranks by then that the Sunni
government of Saudi Arabia personally intervened to secure Maududi's
release by dangling the specter of "revolution" in Pakistan.
Jamaat initially supported
General Zia-ul-Haq as other parties of PNA but when General postponed elections several times Ameer-e-Jamaat
Mian Tufail Mohammad pressured him for elections. Prof.
Ghafoor Ahmed
kept on criticizing General Zia for his dictating policies. After a
long struggle for real democracy no one was in favor of Martial Law and
dictatorship.
Islami Jamiat-e-Tulba starts movement against the government for
banning student unions. Pro Jamaat labor unions also raised against the
government but Jamaat did not participated in
Movement for the Restoration of Democracy (MRD) because actual leadership was in the hands of Bhutto family and Jamaat was against the reselection of Peoples Party.
Jamaat-e-Islami offered important services in
Soviet War in Afghanistan
whose echoes can still listened. One of the strongest reasons for
working with General Zia was Jamaat’s evolvement with war of
Afghanistan. Jamaat is also very active in separate movement in Indian
occupied
Jammu and Kashmir.
Members of Jamaat not only financially help them but also take part in
it. Jamaat also support government for back up of Kashmiris.
In their support for Islamization of Pakistan, they piloted the Sharia bill through the Pakistani Senate in 1986.
In 1987 Mian Tufail declined further service in the post because of a long ailment, and
Qazi Hussain Ahmad
was elected to the top position. Qazi Hussain Ahmad became member of
Jamaat-e-Islami in 1970 and was elected to the office of President of
its Peshawar branch. He served Jamaat-e-Islami as Secretary and then
Ameer of Khyber-Pakhtunkhwa province. He was raised to the office of
Secretary General, Jamaat-e-Islami Pakistan in 1978 till he was elected
as Ameer of Jamaat-e-Islami Pakistan.
After General Zia death Jamaat was entered in an alliance
Islami Jamhoori Ittehad (IJI) with Muslim League. During
Nawaz Sharif
government Jamaat neither took any ministry nor plots or any kind of
loans as others did. Jamaat announces Peoples Party and Muslim League as
equal evil and in elections of 1993 tried to rise as a third power but
loses own voter bank captured only 3 seats in the national assembly.
Jamaat continued to act as an "eternal opponent" of non-Islamic rulers,
while grabbing power-sharing chances, especially under Nawaz Sharif.
Jamaat boycott elections of 1997 and cleared a way of success for
Nawaz Sharif. Due to this Jamaat lost representation in Assemblies but
their importance remained as a pressure group. During Indian Prime
Minister
Atal Bihari Vajpayee arrival at Lahore Jamaat protest and thousands of workers was arrested by the police.
Jamaat welcomed General
Pervez Musharraf
at first but turn against him once Musharraf started reforms. Many
differences arises because of Musharraf’s policies. General’s decision
of becoming the part of war against terrorism also increases
differences.
In 2002, Jamaat formed an alliance with other religious parties naming
Muttahida Majlis-e-Amal (MMA) and got 53 seats out of 272 elected member’s seats. This alliance took majority in
Khyber Pakhtunkhwa
Province. Jamaat constantly criticized war on terror and arranged
public protest against the decision and denounced President Musharraf
for "betraying" the
Taliban
and siding with the U.S. against them. Jamaat also denounces the
presence of American troops and agencies in Pakistan. Jamaat give though
time to President Pervez Musharraf and oppose him in many issues.
Jamaat opposed the
Women's Protection Bill in 2006. Samia Raheel Qazi, MP and daughter of
Qazi Hussain Ahmed
stated, "We have been against the bill from the start. The Hudood
Ordinance was devised by a highly qualified group of ulema (Islamic
scholars), and is beyond question". Jamaat-e-Islami believes that the
bill did not need scrapping, but needed to be applied in a fairer way,
and undestood properly by judges. Jamaat-e-Islami's senior Minister of
Pakhtonkhave Province Mr.
Siraj ul Haq
resigned from his ministry against the drone attack on madrassa in
Bajour Agency. Jamaat was also against the operation of Lal Masjid and
Ameer-e-Jamat Qazi Hussain Ahmed gave his resignation from the National
Assembly when visiting the camp of victims of the Operation. Jamaat
participated actively in the struggle of restoration of Judges.
Jamaat-e-Islami and affiliated groups have been involved in providing
relief efforts in the Pakistani city of
Balakot for the earthquake victims. And an intensive relief effort is made in flood of 2008 in Pakistan by its public welfare wing
Al khidmat foundation.
In General Elections 2008 Jamaat-e-Islami announced to boycott the
elections held under President General Musharraf with almost all other
political parties of opposition. Only Jamaat, Lawyers,
Imran Khan and
Mahmood Khan Achakzai stand with the decision.
Getting re-elected for four times (1992, 1994, 1999, 2003), in 2008,
Qazi Hussain Ahmad excused to be elected once more and Arkaans of Jamaat
elected Syed Munawar Hassan as the new Ameer. Syed Munawar Hasan became
a member of Jamaat-e-Islami Pakistan in 1967. He served the Karachi
unit as Assistant Secretary, Secretary, Deputy Ameer and Ameer of the
city. He was also elected to the Central Shura and the Executive Council
of the Jamaat. He represented Jamaat at several platforms, including
United Democratic Front (UDF) and the Pakistan National Alliance (PNA).
Contesting National Assembly election in 1977, he secured the highest
votes in Pakistan. He was Assistant Secretary General of Jamaat-e-Islami
Pakistan in 1992-93, and became Secretary General in 1993 until
selected as an Ameer in 2008.
[edit] Ideology and policies
The notable points of Jamaat’s ideology and constitution are:
- Jamaat-e-Islami will see, every action it takes, whether it is in
line with the injunctions of Islam or not and go beyond it, so far as
permissible.
- The Jamaat-e-Islami is an ideological party, devoid of any trace of
expediency, power-politics, and prejudices of caste, colour, country,
language and nationality. This movement will not adopt any illegal or
underground means to come to power. It will educate people in the first
course about real Islamic Values and participate in elections. It is to
be noted that in JI nobody asks for any position or responsibility. It
is the movement which elects its top leadership to lead. To get its
objective Jamaat will not resort to those means and methods which are in
conflict with truth and honesty, or anything which may result in
mischief. Jamaat will try to bring revolution and reformation through
constitutional ways i.e. preaching and propagation of its views and by
moulding the minds, through character building, and by making the public
opinion which conforms to its principles and policy. Jamaat will not
implement its manifesto through underground movements; instead, it will
do everything openly.
- Human kind will find peace and growth only when it will accept and
practice true teachings of God in all spheres of its life, from
individual level to national and international levels. These teachings
were presented by prophets in different ages and Muhammad has left the
The Quran in its original form and his personal teachings are recorded
in different Ahadith which are sufficient to establish a complete code of life.
- The Muslim woman is accorded full spiritual and intellectual
equality with man. Anything a wife earns is her own to dispose of,
either to use it herself or to contribute it to the family budget if she
wishes. Jamaat-e-Islami feels that Muslim woman has the right to
property after divorce. However, the man receives twice the amount of
the woman of their joint property. Since the man is supposed to provide
for the maintenance of all the women and children in their family, it is
considered fair since the woman's share is for herself alone.
- JI sets forth that, "Islam has laid down universal fundamental
rights for humanity which are to be observed and respected in all
circumstances." They state, "...it is not permissible to oppress women,
children, old people, the sick or the wounded; women's honour and
chastity must be respected; the hungry must be fed, the naked clothed
and the wounded or diseased treated medically irrespective of whether
they belong to the Islamic community or are from amongst its enemies."
The life, property and honour of Non-Muslims are to be respected and
protected in exactly the same way as that of a Muslim citizen. Nor is
there difference between a Muslim and a Non-Muslim citizen in respect of
civil or criminal law. The Islamic state may not interfere with the
personal rights of Non-Muslims, who have full freedom of conscience and
belief and are at liberty to perform their religious rites and
ceremonies in their own way.
- Jamaat-e-Islami Pakistan expresses its grave concern on Indian state
terrorism in the occupied State of Jammu and Kashmir. India is
continuing its genocide policy even in the wave of protest by National
and International human rights organizations. Lost graves of thousands
of Kashmiri youths have been discovered in recent times and such events
are increasing day by day. Indians are building dozens of dams on the
rivers flowing from occupied State of Jammu and Kashmir to make Pakistan
a desert. On the other side, India is continuously fostering
destructive activities in Pakistan with the patronage of America and
Israel. Jamaat demands to stop the process of so-called comprehensive
dialogues with India. Instead, the parliament should revive a national
policy to motivate all National and International human rights
organizations for unveiling of the despised Indian plans. Parliament
should reiterate its support the right of self determination for
Kashmiri people in the light of UN-Resolutions. Jamaat admires the
Peoples Republic of China for giving special status to the people of
Kashmir and appeals the entire international community, especially the
rulers of Muslim Countries to expressly support liberation movement of
the Kashmiri people and to build pressure on India to give the right of
self determination to Kashmiri people according to UN-Resolutions.
[edit] Views and platforms
The JI website gives the party's position on various matters in a
statement on "Objectives, Goals and Approach." The Jamaat is very active
in the field of
Dawah (Missionary movement),
Tarbiyah (Islamic education) and
Tanzeem
(organization) almost in all the areas of Pakistan. It has a strong
body in each province which is further divided in district, city, town
and village zones and sectors. Jamaat has also its unions for doctors,
teachers,formers and workers and the same is in the female wing of
Jamat Halqa Khawateen
(circle of women). Its most famous wing is Islami Jamiat-e-Tulba (IJT),
which is a student wing. The youth wing is working with the name of
Shabab-e-Milli Pakistan. Other organizations include Jamiat-e-Tulba
Arabia, National Labor Federation, Payam Transport, Pegham Wapda, Preem
Railway, Piyasi PIA, Paslo Pakistan Steel, Jamiat Ittehad-ul-Ulema,
Tanzeem Usatza, Islami Jamiat-e-Wuqla,
Hizbul Mujahideen Pakistan, Tehriq-e-Mehnat, Engineer’s Forum, Business Forum, Doctors Forum, Kisaan Board and
Islami Jamiat-e-TalIbat are working in a frontline for spreading words of God and Islamic revolution.
[edit] Publications
In Islamic education very precious and important literature is added
by Jamaat. Literature deals with economy, Issues of Islamic World,
Islamic Fiqa and Laws and problems faced by Islamic movements. The book
of Maulana Maududi about
Riba
is the only literature available for the topic in 1955. In Economic
Conference held in Makkah in 1990 Dr Nijat Ullah Siidique presented a
list and introduction of 700 books related to
Riba.
Institute of Policy Studies, Idara Marif-e-Islami Lahore, Islamic Research Academy Karachi, Idara Taleemi Tehqeeq Lahore, Mehran Academy,
Institute of Regional Studies
are working independently but with intellectual harmony with Jamaat.
There weekly and monthly publications, newsletters, Research reports
deal with the solutions of theoretical and practical issues facing by
Islamists. Other than that advanced organizations like Idara Tarjumanul
Quran Lahore, Islamic Publications Lahore, Al-Badar Publications Lahore,
Idara-ul-Hasnaat Lahore, Idara Matboaat-e-Tulba Lahore, Hira
Publications Lahore, Manshoorat Mansoorah Lahore and Idara
Matboaat-e-Kashmir Rawalpindi are also publishing wide range of Islamic
Literature. These organizations are also translating the literature in
different languages of the world. According to the annual report of
Islamic Publications Lahore in 1996, Publisher sold the books of 8.4
million rupees out of which books of 3.3 million are sent abroad.
Similarly Tehriq-e-Mehnat distributed the books worth 3.2 million in
1996 and 4593 sets of
Tafhim al-Qur’an
are sold. Magazines and digests are also the source of preaching and
conveying ideological messages. These magazines are also the source of
understanding Islam, knowing Islamic movements and their needs, setting
preferences for quest and struggle. Monthly publications include
Tarjuman-ul Quran, Monthly Aain, Jareedaul Ittehad, Afkar-e-Mualam,
Hamqadam, Mashqaat, Al-Misbah, Nida-e-Kisan, Pukar, Milli
Naveed-e-Saher, Islam aur Esaiyat, Wasti Asia k Musalmaan, weekly Asia,
Jisarat Friday Special and 15 days Jihad-e-Kashmir are the interpreter
of revolutionary thinking of Jamaat. More than one lac copies of
children books are published. Pegham, Saathi, Mujahid, Bazm-e-Quran,
Noor, Chandnagar are very famous among those. For females Al-Hasnaat and
Khawateen Magzine are configured keeping in mind the latest needs of
them.
[edit] Education
Jamaat is running the Hira Pakistan Project with the help of
Tanzeem-e-Usatza. Another project of Al Ghazali Trust is successfully
running and made records. Jamaat made a department named Islami
Nizamat-e-Taleem headed by Prof. Ghafoor Ahmed who is responsible of
making the educational course and literature. This department has a
contact with 600 different schools. New sub-department is introduced in
this under the name
Bethak School and running 63 open air schools country wide. Under
Rabita-ul-Madaris Al-Islamia 164 missionary schools are working under Jamaat control. 94 schools out of 164 are working with the name of
Tafheem-ul-Quran.
[edit] Members of Central Majlis-e-Shoora
1
Syed Munawar Hasan, Ameer, Jamaat-e-Islami Pakistan
2 Qazi Hussain Ahmed, Former Ameer, Jamaat-e-Islami Pakistan
3 Prof. Khurshid Ahmed, Naib Ameer, Jamaat-e-Islami Pakistan
4 Prof. Ghafoor Ahmed, Naib Ameer, Jamaat-e-Islami Pakistan
5 Ch. Muhammad Aslam Salimi, Naib Ameer, Jamaat-e-Islami Pakistan
6 Dr. Muhammad Kamal, Naib Ameer, Jamaat-e-Islami Pakistan
7 Sirajul Haq, Naib Ameer, Jamaat-e-Islami Pakistan
8 Liaqat Baloch, Qayyam, Jamaat-e-Islami Pakistan
9 Dr. Fareed Ahmed Paracha, Naib Qayyam, Jamaat-e-Islami Pakistan
10 Mian Maqsood Ahmed, Naib Qayyam, Jamaat-e-Islami Pakistan
11 Khalid Rahman, Naib Qayyam, Jamaat-e-Islami Pakistan
12 Qamar Maiman, Naib Qayyam, Jamaat-e-Islami Pakistan
13 Hafiz Sajid Anwar, Naib Qayyam, Jamaat-e-Islami Pakistan
14 Prof. Muhammad Ibrahim, Ameer, Jamaat-e-Islami Khaiber Pakhtoon Khah
15 Asadullah Bhutto Ameer, Jamaat-e-Islami Sindh
16 Dr. Syed Waseem Akhtar, Ameer, Jamaat-e-Islami Punjab
17 Abdul Matin Akhunzada, Ameer, Jamaat-e-Islami Balochistan
18 Shabbir Ahmed Khan, Qayyam, Khaibar, PakhtoonKha
19 Nazeer Ahmed Janjooa, Qayyam Punjab
20 Zahid Akhtar Baloch, Qayyam Balochistan
21 Mowlana Abdul Haq Hashmi, Queta, Balochistan
22 Mowlana Abdul Hayyi Madukhail, Quata, Balochistan
23 Muhammad Husain Mehnti, Karachi, Sindh
24 Nasrullah Shaji, Karachi, Sindh
25 Dr Mirajul Huda Siddiqui, Karachi, Sindh
26 Hafiz Naeemul Rahman, Karachi, Sindh
27 Syed Muhammad Iqbal, Karachi, Sindh
28 Rashid Naseed, Karachi, Sindh
29 Shaikh Rafiq Ahmed, Karachi, Sindh
30 Hamidullah Khan, Karachi, Sindh
31 Niamat Ullah, Karachi, Sindh
32 Abdul Waheed Qureshi, Hyderabad, Sindh
33 Hafiz Lutfullah Bhutto, Matyari, Sindh
34 Syed Shahid Hashmi, Karachi, Sindh
35 Dr Mumtaz Ali Maiman, Sakhar, Sindh
36 Hafiz Nasrullah Aziz, Kashmor, Sindh
37 Sahbzada Haroonul Rashid, Peshawar, Khaibar Pakhtoon Khah
38 Zarnoor Afreedi Bajor, Khaibar Pakhtoon Khah
39 Sardar Khan Bajor, Khaibar Pakhtoon Khah
40 Dr. Muhammad Iqbal Khalil, Peshawar, Khaibar Pakhtoon Khah
41 Dr. Liaqat Ali Kausar, Okara, Punjab
[edit] Personalities
Sayyid
Abul A'la Maududi- Founder Ameer
Mian Tufail Mohammad- 2nd Ameer
Qazi Hussain Ahmad- 3rd Ameer
Khurram Murad- Scholar and Ex Naib Ameer and Ameer
Syed Munawar Hasan- Present Ameer, Formal Nazim-e-A'la Islami Jamiat-e-Talba
Liaqat Baloch- Qayyam Jamaat
Khurshid Ahmad (Islamic Scholar)-Naib Ameer
Prof.
Ghafoor Ahmed- Naib Ameer
Syed. Shahid Hashmi
Siraj ul Haq- Naib Ameer
Prof.
Muhammad Waqas Khan-
Dr.Syed Waseem Akhter - Ameer-e-Jamaat, Punjab
Dr. Nazir Ahmad Shaheed - DG Khan
Ch. Rehman Ilahi
Sufi Raja Akbar hussain- Founder of Jamat-e-Islami Gujar Khan Wing
Mian Aslam - Ameer-e-Jamat Islamabad, Ex MNA
Dr Liaqat Ali Kausar - Ameer-e-jamat OKARA
Hafiz Salman Butt - Lahore
